Sir\nNicholas Winton bol v roku 1938 iba 29-ro\u010dn\u00fdm makl\u00e9rom na burze, ke\u010f sa za\u010dal\nob\u00e1va\u0165 – a spr\u00e1vne -, \u017ee \u017eidovsk\u00fdch obyvate\u013eov nacistami okupovan\u00e9ho\n\u010ceskoslovenska bud\u00fa posiela\u0165 do koncentra\u010dn\u00fdch t\u00e1borov. Winton zorganizoval\nvlaky, ktor\u00e9 odviezli \u017eidovsk\u00e9 deti z okupovanej Prahy do Brit\u00e1nie – musel\npritom z\u00e1pasi\u0165 s byrokraciou na oboch stran\u00e1ch. Deti v\u0161ak zachr\u00e1nil pred takmer\nistou smr\u0165ou. O svojich hrdinsk\u00fdch \u010dinoch potom ml\u010dal pribli\u017ene pol storo\u010dia. Po\nvojne zast\u00e1val r\u00f4zne funkcie v humanit\u00e1rnych organiz\u00e1ci\u00e1ch OSN. Po odchode do\nd\u00f4chodku sa venoval miestnej charite. <\/p>\n\n\n\n
Pri\npoh\u013eade na neho a porovnaj\u00fac ho so spr\u00e1vcom z dne\u0161n\u00e9ho evanjelia,\n\u010dlovek sa dostane do vn\u00fatornej dilemy, \u010di \u010d\u00edtal a pochopil dne\u0161n\u00e9\nevanjelium spr\u00e1vne. Nemali by by\u0165 pochv\u00e1len\u00e9 sk\u00f4r modely, ktor\u00e9 \u017eij\u00fa \u010destne\na dokonca d\u00e1vaj\u00fa zo svojho v prospech druh\u00fdch a nie vypo\u010d\u00edtav\u00ed\nspr\u00e1vcovia, ktor\u00ed kradn\u00fa z cudzieho, aby sa zabezpe\u010dili?<\/p>\n\n\n\n
Ak\nn\u00e1s trochu vyru\u0161ilo dne\u0161n\u00e9 evanjelium, je to v poriadku. To bolo jeho\ncie\u013eom. V\u00f4bec nejde o podobenstvo, ktor\u00e9 by si n\u00e1rokovalo by\u0165 nejak\u00fdm modelom strategick\u00e9ho\npl\u00e1novania a kres\u0165anskej etiky v podnikan\u00ed. To by sme sa r\u00fdchlo\nocitli na \u0161ikmej ploche. <\/p>\n\n\n\n
Dobr\u00fdm\nv\u00fdchodiskov\u00fdm bodom pre pochopenie dne\u0161n\u00e9ho podobenstva o ne\u010destnom spr\u00e1vcovi\nje skuto\u010dnos\u0165, \u017ee toto podobenstvo bezprostredne nadv\u00e4zuje na podobenstv\u00e1 15. kapitoly,\nktor\u00e9 s\u00fa \u00f3dami na Bo\u017eie milosrdenstvo.<\/p>\n\n\n\n
Presne\nv tomto duchu \u2013 duchu milosrdenstva a zhovievavosti Bo\u017eej, mus\u00ed by\u0165\ninterpretovan\u00e9 aj dne\u0161n\u00e9 podobenstvo 16. kapitoly Luk\u00e1\u0161ovho evanjelia. S\u00e1m Je\u017ei\u0161\nnieko\u013ekokr\u00e1t vo svojich re\u010diach ozna\u010doval hriech a tresty za hriech ako\ndlhy. Je\u017ei\u0161a teda mo\u017eno prirovna\u0165 k zl\u00e9mu spr\u00e1vcovi, ktor\u00fd nem\u00e1 probl\u00e9m\nani z\u00e1brany pozmeni\u0165 dl\u017eobn\u00fd \u00fapis dl\u017en\u00edkov a Boha Otca k bohat\u00e9mu\nhospod\u00e1rovi, ktor\u00fd chv\u00e1li po\u010d\u00ednanie zl\u00e9ho spr\u00e1vcu. <\/p>\n\n\n\n
Pri\n\u010d\u00edtan\u00ed podobenstva je prirodzen\u00e9, \u017ee nes\u00fahlas\u00edme s konan\u00edm spr\u00e1vcu. Presne tak\naj farizeji spochyb\u0148ovali konanie Je\u017ei\u0161a, ke\u010f sa divili, odkia\u013e m\u00e1 moc odp\u00fa\u0161\u0165a\u0165\nhriechy. A tak ako odp\u00fa\u0161\u0165al hriechy a toto jeho konanie be\u017ene Boh\npotvrdzoval znameniami, tak aj v tomto podobenstve Boh schva\u013euje konanie\nspr\u00e1vcu, ktor\u00fd men\u00ed dl\u017eobn\u00e9 \u00fapisy svojich dl\u017en\u00edkov a chv\u00e1li ho za jeho\nve\u013ekomyse\u013enos\u0165 a \u0161tedros\u0165. <\/p>\n\n\n\n
V celom\npr\u00edbehu n\u00e1s mo\u017eno rozpty\u013euje e\u0161te jedna vec. \u017de Je\u017ei\u0161 s\u00e1m seba vykres\u013euje ako\nzl\u00e9ho hospod\u00e1ra. Na jednej strane m\u00e1me s t\u00fdm vlastn\u00fa sk\u00fasenos\u0165- Je\u017ei\u0161 je\nnaozaj zl\u00fd hospod\u00e1r, \u010do sa t\u00fdka n\u00e1\u0161ho hriechu, odp\u00fa\u0161\u0165a a zab\u00fada.\nPravidelne zotiera vinu n\u00e1\u0161ho hriechu. Na druhej strane nebolo to po prv\u00fd kr\u00e1t,\n\u010do Je\u017ei\u0161 na vykreslenie Bo\u017eieho zm\u00fd\u0161\u013eania a konania siahol po negat\u00edvnych\nobrazoch: <\/p>\n\n\n\n
Spome\u0148me\nsi na obraz rozsieva\u010da<\/strong>, ktor\u00fd mrh\u00e1\nsemenom pri rozsievan\u00ed aj do ne\u00farodn\u00e9ho ter\u00e9nu, alebo na obraz otca<\/strong>, ktor\u00fd d\u00e1va pe\u010datn\u00fd prste\u0148 m\u00e1rnotratn\u00e9mu synovi, ktor\u00fd\nmu premrhal majetok. Boh, ktor\u00e9ho Je\u017ei\u0161 prirovnal k neochotn\u00e9ho sudcovi \u010di susedovi<\/strong>, ktor\u00ed sa nechaj\u00fa uprosi\u0165 kv\u00f4li\nneodbytnosti \u010dloveka, \u010di k majite\u013eovi\nvinice<\/strong>, ktor\u00fd v\u0161etk\u00fdm zamestnancom bez oh\u013eadu na to, kedy nast\u00fapili do\npr\u00e1ce, zaplat\u00ed rovnako, bol v dne\u0161nom podobenstve vykreslen\u00fd ako ten,\nktor\u00fd chv\u00e1li podvodn\u00e9 po\u010d\u00ednanie svojho spr\u00e1vcu. <\/p>\n\n\n\n To\ndne\u0161n\u00e9 podobenstvo, ktor\u00e9 sa zd\u00e1 by\u0165 kontroverzn\u00e9, \u00faplne svojou logikou zapad\u00e1\nmedzi to konanie Je\u017ei\u0161a Krista, ktor\u00e9 najviac rozru\u0161ovalo farizejov\na z\u00e1konn\u00edkov. Toti\u017e, ke\u010f sa Je\u017ei\u0161 nemal probl\u00e9m ritu\u00e1lne zne\u010disti\u0165 dotykom\nmalomocn\u00e9ho, m\u0155tveho, \u010di n\u00e1v\u0161tevou domu hrie\u0161nikov, m\u00fdtnikov, alebo ke\u010f\nv mene Boha odp\u00fa\u0161\u0165al hriechy.<\/p>\n\n\n\n Presne\ntak\u00fd je Boh. Kv\u00f4li z\u00e1chrane \u010dloveka nedb\u00e1 na v\u0161etky atrib\u00faty, ktor\u00e9\ncharakterizuj\u00fa Boha a jeho majest\u00e1t, v\u0161etk\u00fdch sa ich zrieka, a ako\nbezbrann\u00e9 die\u0165a vstupuje do \u0161piny sveta. Boh, ktor\u00fd rob\u00ed podradn\u00fa slu\u017ebu\notroka, zomiera poves\u0165ou rebela a r\u00faha\u010da…<\/p>\n\n\n\n V roku 1939, tesne pred vypuknut\u00edm druhej\nsvetovej vojny, mlad\u00fd Winton so spolupracovn\u00edkmi vypravili z Prahy nieko\u013eko\nvlakov do Brit\u00e1nie, \u010d\u00edm zachr\u00e1nili 669 det\u00ed z preva\u017ene \u017eidovsk\u00fdch rod\u00edn.\nPl\u00e1noval aj \u010fal\u0161\u00ed prevoz \u010deskoslovensk\u00fdch det\u00ed, \u010do sa mu po napadnut\u00ed Po\u013eska\nnacistick\u00fdm Nemeckom 1. septembra 1939 a n\u00e1slednom uzatvoren\u00ed hran\u00edc u\u017e\nnepodarilo. Vyhl\u00e1senie vojny znamenalo koniec detsk\u00fdch transportov. O jeho \u010dine\nsa dlho nevedelo. A\u017e Wintonova man\u017eelka Greta n\u00e1hodou na\u0161la na p\u00f4jde domu v\nroku 1988 dokumenty a pl\u00e1ny prevozov a odovzdala ich histori\u010dke zaoberaj\u00facej sa\nholokaustom Elizabeth Maxwellovej. T\u00e1 zorganizovala stretnutie Wintona s\n„jeho de\u0165mi“ v \u0161t\u00fadiu BBC. I\u0161lo o ve\u013emi emot\u00edvne stretnutie v\u010fa\u010dn\u00fdch\nzachr\u00e1nen\u00fdch det\u00ed so svoj\u00edm z\u00e1chrancom, ktor\u00fd o stretnut\u00ed ni\u010d netu\u0161il. <\/p>\n\n\n\n N\u00e1s \u010dak\u00e1 tie\u017e jedno stretnutie. So\nz\u00e1chrancom. On sa na\u0148 te\u0161\u00ed, ke\u010f uvid\u00ed svoje zachr\u00e1nen\u00e9 deti. Bude to\nstretnutie, pri ktorom stretneme toho, ktor\u00fd n\u00e1s zachr\u00e1nil nielen zmenou\nv dl\u017eobn\u00fdch \u00fapisoch, ale obetou svojho \u017eivota. T\u00e1to z\u00e1chrana bola splaten\u00e1\ndo poslednej kvapky krvi. <\/p>\n","protected":false},"excerpt":{"rendered":" Sir Nicholas Winton bol v roku 1938 iba 29-ro\u010dn\u00fdm makl\u00e9rom na burze, ke\u010f sa za\u010dal ob\u00e1va\u0165 – a spr\u00e1vne -, \u017ee \u017eidovsk\u00fdch obyvate\u013eov nacistami okupovan\u00e9ho \u010ceskoslovenska bud\u00fa posiela\u0165 do koncentra\u010dn\u00fdch […]<\/p>\n","protected":false},"author":4,"featured_media":1327,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1326"}],"collection":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/comments?post=1326"}],"version-history":[{"count":3,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1326\/revisions"}],"predecessor-version":[{"id":1330,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1326\/revisions\/1330"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media\/1327"}],"wp:attachment":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media?parent=1326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/categories?post=1326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/tags?post=1326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}