Drah\u00ed priatelia, pon\u00fakame V\u00e1m p\u00e1r my\u0161lienok z apo\u0161tolskej exhort\u00e1cie Sv\u00e4t\u00e9ho Otca Franti\u0161ka Gaudete et exsultate o povolan\u00ed k sv\u00e4tosti v s\u00fa\u010dasnom svete.<\/p>\n\n\n\n
2. Nebude tu nasledova\u0165 trakt\u00e1t o sv\u00e4tosti s mnoh\u00fdmi\ndefin\u00edciami a rozdeleniami, ktor\u00e9 by mohli obohati\u0165 t\u00fato d\u00f4le\u017eit\u00fa t\u00e9mu, alebo s\nanal\u00fdzami, ktor\u00e9 by sa dali urobi\u0165 oh\u013eadom prostriedkov posv\u00e4covania. Moj\u00edm\nskromn\u00fdm cie\u013eom je, aby znovu, e\u0161te raz zaznelo povolanie k sv\u00e4tosti, v snahe\nvlo\u017ei\u0165 ho do aktu\u00e1lneho kontextu, s jeho rizikami, v\u00fdzvami a pr\u00edle\u017eitos\u0165ami.\nPreto\u017ee ka\u017ed\u00e9ho z n\u00e1s si P\u00e1n vyvolil, \u201eaby sme boli pred jeho tv\u00e1rou sv\u00e4t\u00ed a\nnepo\u0161kvrnen\u00ed v l\u00e1ske\u201c (Ef 1, 4).<\/p>\n\n\n\n
7. P\u00e1\u010di sa mi vidie\u0165 sv\u00e4tos\u0165 v \u013eude trpezliv\u00e9ho Boha: v\nrodi\u010doch, ktor\u00ed s ve\u013ekou l\u00e1skou vychov\u00e1vaj\u00fa svoje deti; v mu\u017eoch a \u017een\u00e1ch,\nktor\u00ed pracuj\u00fa, aby domov priniesli chlieb; v chor\u00fdch, v staru\u010dk\u00fdch\nreho\u013en\u00ed\u010dkach, ktor\u00e9 sa st\u00e1le usmievaj\u00fa. V tejto st\u00e1losti kr\u00e1\u010dania vpred, v\nka\u017edodennom nasledovan\u00ed, vid\u00edm sv\u00e4tos\u0165 z\u00e1pasiacej Cirkvi. Je to mnoho r\u00e1z\nsv\u00e4tos\u0165 \u201eved\u013eaj\u0161\u00edch dver\u00ed\u201c, t\u00fdch, ktor\u00ed \u017eij\u00fa medzi nami a s\u00fa odrazom Bo\u017eej\npr\u00edtomnosti, alebo \u2013 aby som pou\u017eil in\u00fd v\u00fdraz \u2013 \u201estrednej triedy sv\u00e4tosti\u201c.<\/p>\n\n\n\n
10. Toto v\u0161etko je d\u00f4le\u017eit\u00e9. Av\u0161ak to, \u010do chcem pripomen\u00fa\u0165\ntouto exhort\u00e1ciou, je predov\u0161etk\u00fdm povolanie k sv\u00e4tosti, ktor\u00e9 P\u00e1n predklad\u00e1\nka\u017ed\u00e9mu jedn\u00e9mu z n\u00e1s; povolanie, ktor\u00e9 sa obracia aj na teba: \u201eBu\u010fte sv\u00e4t\u00ed,\nlebo ja som sv\u00e4t\u00fd\u201c (Lv 11, 44; 1 Pt 1, 16). Druh\u00fd vatik\u00e1nsky koncil to d\u00f4razne\npod\u010diarkol: \u201eV\u0161etci veriaci v Krista ak\u00e9hoko\u013evek povolania a stavu, vystrojen\u00ed\nto\u013ek\u00fdmi a tak\u00fdmi spasite\u013en\u00fdmi prostriedkami, s\u00fa P\u00e1nom povolan\u00ed, ka\u017ed\u00fd svojou\ncestou, na tak\u00fa dokonal\u00fa sv\u00e4tos\u0165, ako je dokonal\u00fd s\u00e1m Otec.\u201c<\/p>\n\n\n\n
11. \u201eKa\u017ed\u00fd svojou cestou,\u201c hovor\u00ed koncil. Tak\u017ee netreba\nstrati\u0165 odvahu, ke\u010f \u010dlovek h\u013ead\u00ed na vzory sv\u00e4tosti, ktor\u00e9 sa mu zdaj\u00fa\nnedosiahnute\u013en\u00e9. Existuj\u00fa svedectv\u00e1, ktor\u00e9 s\u00fa u\u017eito\u010dn\u00e9, aby n\u00e1s stimulovali a\nmotivovali, ale nie preto, aby sme sa ich sna\u017eili kop\u00edrova\u0165, preto\u017ee to by n\u00e1s\nmohlo vzdiali\u0165 od jedine\u010dnej a vlastnej cesty, ktor\u00fa m\u00e1 P\u00e1n pre n\u00e1s. D\u00f4le\u017eit\u00e9\nje, aby ka\u017ed\u00fd veriaci objavil svoju vlastn\u00fa cestu a dostal zo seba to\nnajlep\u0161ie; to osobn\u00e9, \u010do do\u0148ho Boh vlo\u017eil (porov. 1 Kor 12, 7) a nevy\u010derp\u00e1va sa\nv snahe napodob\u0148ova\u0165 nie\u010do, \u010do nebolo zam\u00fd\u0161\u013ean\u00e9 pre\u0148ho. V\u0161etci sme povolan\u00ed by\u0165\nsvedkami, ale \u201eexistuj\u00fa mnoh\u00e9 existenci\u00e1lne formy svedectva\u201c. Vskutku, ke\u010f\nve\u013ek\u00fd mystik sv\u00e4t\u00fd J\u00e1n z Kr\u00ed\u017ea p\u00edsal svoj Duchovn\u00fd spev, uprednost\u0148oval vyh\u00fdba\u0165\nsa fixn\u00fdm pravidl\u00e1m pre v\u0161etk\u00fdch a vysvet\u013eoval, \u017ee jeho ver\u0161e boli nap\u00edsan\u00e9\ntak, aby ich ka\u017ed\u00fd pou\u017eil \u201epod\u013ea vlastn\u00e9ho sp\u00f4sobu\u201c. Preto\u017ee Bo\u017e\u00ed \u017eivot sa n\u00e1m\nkomunikuje \u201ejedn\u00fdm tak\u00fdm a druh\u00fdm onak\u00fdm sp\u00f4sobom\u201c.<\/p>\n\n\n\n
14. Nato, aby sa \u013eudia stali sv\u00e4t\u00fdmi, nemusia by\u0165 biskupmi,\nk\u0148azmi, reho\u013en\u00ed\u010dkami \u010di reho\u013en\u00edkmi. Ve\u013eakr\u00e1t m\u00e1me poku\u0161enie myslie\u0165 si, \u017ee\nsv\u00e4tos\u0165 je rezervovan\u00e1 len t\u00fdm, ktor\u00ed maj\u00fa mo\u017enos\u0165 dr\u017ea\u0165 si odstup od be\u017en\u00fdch\nzamestnan\u00ed, aby venovali ve\u013ea \u010dasu modlitbe. Nie je to tak. V\u0161etci sme povolan\u00ed\nby\u0165 sv\u00e4t\u00fdmi tak, \u017ee budeme \u017ei\u0165 s l\u00e1skou a pon\u00faka\u0165 vlastn\u00e9 svedectvo v\nzamestnaniach v\u0161edn\u00e9ho d\u0148a, tam, kde sa ka\u017ed\u00fd nach\u00e1dza. Si zasv\u00e4ten\u00e1 alebo\nzasv\u00e4ten\u00fd? Bu\u010f sv\u00e4t\u00fd(\u00e1) tak, \u017ee s rados\u0165ou pre\u017e\u00edva\u0161 tvoje zasv\u00e4tenie. \u017dije\u0161 v\nman\u017eelstve? Bu\u010f sv\u00e4t\u00fd(\u00e1) tak, \u017ee miluje\u0161 a star\u00e1\u0161 sa o svojho man\u017eela a o svoju\nman\u017eelku, ako Kristus o Cirkev. Si robotn\u00edk? Bu\u010f sv\u00e4t\u00fd tak, \u017ee poctivo a\nkompetentne kon\u00e1\u0161 svoju pr\u00e1cu v slu\u017ebe bratom. Si rodi\u010d alebo star\u00fd rodi\u010d? Bu\u010f\nsv\u00e4t\u00fd tak, \u017ee trpezlivo u\u010d\u00ed\u0161 deti nasledova\u0165 Je\u017ei\u0161a. M\u00e1\u0161 autoritu? Bu\u010f sv\u00e4t\u00fd\ntak, \u017ee sa zasadzuje\u0161 za spolo\u010dn\u00e9 dobro a vzd\u00e1va\u0161 sa osobn\u00fdch z\u00e1ujmov. T\u00e1to\nsv\u00e4tos\u0165, ku ktorej \u0165a P\u00e1n vol\u00e1, bude vzrasta\u0165 mal\u00fdmi gestami. Napr\u00edklad: pani\nsa vyberie na trh na n\u00e1kupy, stretne susedu, d\u00e1 sa s \u0148ou do re\u010di, a za\u010dn\u00fa\nkritizova\u0165. Ale t\u00e1to \u017eena si vo svojom vn\u00fatri povie: \u201eNie, nebudem hovori\u0165 zle\no nikom.\u201c To je krok ku sv\u00e4tosti. Potom, doma, sa jej syn chce s \u0148ou rozpr\u00e1va\u0165\no svojich fant\u00e1zi\u00e1ch a ona, aj ke\u010f je unaven\u00e1, sadne si k nemu a s l\u00e1skou a\ntrpezlivos\u0165ou po\u010d\u00fava. To je \u010fal\u0161ia obeta, ktor\u00e1 posv\u00e4cuje. Potom pre\u017eije okamih\n\u00fazkosti, ale spomenie si na l\u00e1sku Panny M\u00e1rie, vezme ru\u017eenec a modl\u00ed sa s\nvierou. To je \u010fal\u0161ia cesta k sv\u00e4tosti. Napokon ide po ulici, stretne chudobn\u00e9ho\na zastav\u00ed sa pri \u0148om, a s l\u00e1skou sa s n\u00edm pozhov\u00e1ra. To je \u010fal\u0161\u00ed krok vpred.<\/p>\n\n\n\n
17. Niekedy \u017eivot prinesie ve\u013ek\u00e9 v\u00fdzvy, a ich\nprostredn\u00edctvom n\u00e1s P\u00e1n poz\u00fdva k nov\u00fdm obr\u00e1teniam, ktor\u00e9 umo\u017e\u0148uj\u00fa, aby sa jeho\nmilos\u0165 lep\u0161ie prejavila v na\u0161ej existencii, \u201eaby sme mali \u00fa\u010das\u0165 na jeho\nsv\u00e4tosti\u201c (Hebr 12, 10). Inokedy ide len o to, aby sme na\u0161li dokonalej\u0161iu formu\n\u017eitia toho, \u010do u\u017e rob\u00edme: \u201eS\u00fa in\u0161pir\u00e1cie, ktor\u00e9 ved\u00fa len k neoby\u010dajnej\ndokonalosti oby\u010dajn\u00fdch \u017eivotn\u00fdch \u010dinnost\u00ed.\u201c Ke\u010f bol kardin\u00e1l Fran\u00e7ois-Xavier\nNguy\u00ean Van Thu\u00e2n vo v\u00e4zen\u00ed, prestal sa tr\u00e1pi\u0165 nad t\u00fdm, \u010di ho prepustia. Jeho\nrozhodnutie bolo \u201e\u017ei\u0165 pr\u00edtomn\u00fd okamih a nap\u013a\u0148a\u0165 ho l\u00e1skou\u201c; a sp\u00f4sob, ktor\u00fdm sa\nto uskuto\u010d\u0148ovalo, bol nasleduj\u00faci: \u201eVyu\u017e\u00edvam pr\u00edle\u017eitosti, ktor\u00e9 sa vyskytn\u00fa\nka\u017ed\u00fd de\u0148, na uskuto\u010dnenie oby\u010dajn\u00fdch \u010dinnost\u00ed neoby\u010dajn\u00fdm sp\u00f4sobom.\u201c<\/p>\n\n\n\n
20. Toto poslanie m\u00e1 svoj pln\u00fd zmysel v Kristovi, a mo\u017eno mu\nporozumie\u0165 len od neho po\u010d\u00ednaj\u00fac. Sv\u00e4tos\u0165 v podstate znamen\u00e1 \u017ei\u0165 tajomstv\u00e1 jeho\n\u017eivota v jednote s n\u00edm. Spo\u010d\u00edva v spojen\u00ed so smr\u0165ou a vzkriesen\u00edm P\u00e1na\njedine\u010dn\u00fdm a osobn\u00fdm sp\u00f4sobom, v neust\u00e1lom zomieran\u00ed a vst\u00e1van\u00ed z m\u0155tvych s\nn\u00edm. Tie\u017e v\u0161ak m\u00f4\u017ee znamena\u0165 obnovenie \u2013 vo vlastnej existencii \u2013 ur\u010dit\u00fdch\naspektov Je\u017ei\u0161ovho pozemsk\u00e9ho \u017eivota: jeho skryt\u00e9ho \u017eivota, jeho komunitn\u00e9ho\n\u017eivota, jeho bl\u00edzkosti posledn\u00fdm, jeho chudoby a \u010fal\u0161\u00edch prejavov jeho obetovania\nsa z l\u00e1sky. Kontempl\u00e1cia t\u00fdchto tajomstiev, ako ju navrhuje sv. Ign\u00e1c z Loyoly,\nn\u00e1s vedie k tomu, aby sme ich vte\u013eovali do na\u0161ich rozhodnut\u00ed a postojov.\nPreto\u017ee \u201ev\u0161etko v Je\u017ei\u0161ovom \u017eivote je znakom jeho tajomstva\u201c, \u201ecel\u00fd Kristov\n\u017eivot je zjaven\u00edm Otca\u201c, \u201ecel\u00fd Kristov \u017eivot je tajomstvom vyk\u00fapenia\u201c, \u201ecel\u00fd\nKristov \u017eivot je tajomstvom rekapitul\u00e1cie\u201c, a \u201eKristus sp\u00f4sobuje, aby sme\nv\u0161etko, \u010do \u017eil on, mohli \u017ei\u0165 v \u0148om a on to mohol \u017ei\u0165 v n\u00e1s\u201c.<\/p>\n\n\n\n
107. Kto chce skuto\u010dne vzda\u0165 Bohu chv\u00e1lu svoj\u00edm \u017eivotom, kto\nsa skuto\u010dne t\u00fa\u017ei posv\u00e4ti\u0165, aby jeho existencia oslavovala Sv\u00e4t\u00e9ho, je povolan\u00fd\nmori\u0165 sa, str\u00e1vi\u0165 sa a vy\u010derpa\u0165 v snahe \u017ei\u0165 diela milosrdenstva. Dobre to\npochopila sv\u00e4t\u00e1 Tereza z Kalkaty: \u201e\u00c1no, m\u00e1m mnoho \u013eudsk\u00fdch slabost\u00ed, mnoho\n\u013eudsk\u00fdch bied… Ale on sa skl\u00e1\u0148a a sl\u00fa\u017ei si nami, tebou a mnou, aby sme boli\njeho l\u00e1skou a s\u00facitom vo svete, napriek na\u0161im hriechom, napriek na\u0161im biedam a\nchyb\u00e1m. Z\u00e1vis\u00ed od n\u00e1s, ke\u010f miluje svet a ukazuje mu, ako ve\u013emi ho miluje. Ak sa\npr\u00edli\u0161 zaober\u00e1me sami sebou, nezostane n\u00e1m \u010das pre druh\u00fdch.\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"
Drah\u00ed priatelia, pon\u00fakame V\u00e1m p\u00e1r my\u0161lienok z apo\u0161tolskej exhort\u00e1cie Sv\u00e4t\u00e9ho Otca Franti\u0161ka Gaudete et exsultate o povolan\u00ed k sv\u00e4tosti v s\u00fa\u010dasnom svete. 2. Nebude tu nasledova\u0165 trakt\u00e1t o sv\u00e4tosti s […]<\/p>\n","protected":false},"author":4,"featured_media":1648,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[15,17],"tags":[],"_links":{"self":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1647"}],"collection":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/comments?post=1647"}],"version-history":[{"count":1,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1647\/revisions"}],"predecessor-version":[{"id":1649,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/1647\/revisions\/1649"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media\/1648"}],"wp:attachment":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media?parent=1647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/categories?post=1647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/tags?post=1647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}