By\u0165\nso\u013eou je dos\u0165 z\u00fafal\u00e1 vec. Ni\u010d na svete nie je tak\u00e9 zbyto\u010dn\u00e9, tak\u00e9 nani\u010d a tak\u00e9\nnejedite\u013en\u00e9, ako sama so\u013e. Kto m\u00f4\u017ee jes\u0165 so\u013e samotn\u00fa. Dokonca ani v \u010dase hladu\nju nikto neje. Ani v \u010dase sm\u00e4du ju nikto nepije. \u013dudia na morskej lodi bez\npitnej vody by zomreli od sm\u00e4du. So\u013e sama osebe nie je dobr\u00e1. So\u013e men\u00ed p\u00f4du na\nsteriln\u00fa. Zab\u00edja \u017eivot. Ak so\u013e nie je zmie\u0161avan\u00e1 s ni\u010d\u00edm, je pr\u00edli\u0161 slan\u00e1,\npr\u00edli\u0161 ostr\u00e1, pr\u00edli\u0161 drsn\u00e1, pr\u00edli\u0161 \u0161tip\u013eav\u00e1, sp\u00f4sobuj\u00faca boles\u0165. <\/p>\n\n\n\n
Alebo\nsvetlo. Aj svetlo, ak je samo o sebe, je neu\u017eito\u010dn\u00e9. Svetlo samotn\u00e9 je\noslepuj\u00face. Svetlo samotn\u00e9 ti zabr\u00e1ni vidie\u0165 \u010doko\u013evek. Svetlo samotn\u00e9, to je\nsvetlo, ktor\u00fdm sa svieti do o\u010d\u00ed mu\u010den\u00e9ho ob\u017ealovan\u00e9ho, aby zo seba dostal, \u010do\nvykonal. Svetlo samotn\u00e9 zra\u0148uje.<\/p>\n\n\n\n
So\u013e\nsa stane u\u017eito\u010dnou len vtedy, ke\u010f sa pou\u017e\u00edva tak, ako to nazna\u010duje v nede\u013enom\nevanjeliu Je\u017ei\u0161: Ke\u010f je zmie\u0161an\u00e1 s in\u00fdmi vecami. <\/p>\n\n\n\n
My\nsme teda nie so\u013e, ale so\u013e zeme. To znamen\u00e1: mali by sme by\u0165 zmie\u0161an\u00ed so zemou,\nt.j. so skuto\u010dnos\u0165ou okolo n\u00e1s. Ak kres\u0165ania hovoria alebo si o sebe myslia:\n\u201eJa som so\u013e zeme,\u201d malo by im by\u0165 – ako d\u00f4sledok – jasn\u00e9, \u017ee by mali by\u0165\npripraven\u00ed na to, \u017ee bud\u00fa hoden\u00ed do hrnca \u013eudsk\u00fdch z\u00e1le\u017eitost\u00ed. \u017de sa tam bud\u00fa\ns t\u00fdmito vecami vari\u0165 a dusi\u0165, \u017ee sa prakticky v celom tomto procese stratia,\nav\u0161ak \u010do je najd\u00f4le\u017eitej\u0161ie je to, \u017ee cel\u00e9 to jedlo vlastne v kone\u010dnom d\u00f4sledku\nurobia chutn\u00fdm a jedl\u00fdm. <\/p>\n\n\n\n
Spr\u00e1vna\nmiera soli v\u0161ak dod\u00e1va chu\u0165 nechutn\u00fdm veciam. Taliani maj\u00fa jedno pr\u00edslovie\noh\u013eadom ochucovania \u0161al\u00e1tov. Ako asi viete, pou\u017e\u00edvaj\u00fa na to tri komponenty:\nolej, ocot a so\u013e. A maj\u00fa k tomu aj tak\u00fdto koment\u00e1r: \u201eOlej daj lia\u0165\nm\u00e1rnotratn\u00edkovi, to znamen\u00e1 \u010d\u00edm viac t\u00fdm lep\u0161ie. Ocot daj lia\u0165 lakomcovi, to\nznamen\u00e1 \u010d\u00edm menej t\u00fdm lep\u0161ie. No so\u013e daj sypa\u0165 filozofovi! To znamen\u00e1\n\u010dlovekovi, ktor\u00fd vie pos\u00fadi\u0165 spr\u00e1vnu mieru.\u201c Z toho vypl\u00fdva, \u017ee odhadn\u00fa\u0165\nmno\u017estvo soli je naj\u0165a\u017e\u0161ie. Na to treba d\u00f4vtipnos\u0165, sk\u00fasenosti, schopnos\u0165\nodhadn\u00fa\u0165 d\u00f4sledky a tie\u017e ochotu ochutn\u00e1va\u0165. Inak je ohrozen\u00e1 chu\u0165 \u0161al\u00e1tu.<\/p>\n\n\n\n
Svetlo\nsa st\u00e1va u\u017eito\u010dn\u00fdm iba vtedy, ke\u010f n\u00e1m umo\u017en\u00ed vidie\u0165 vec\u00ed in\u00e9, ako je ono\nsamotn\u00e9: t.j. svet okolo n\u00e1s. Svetlo sa stane u\u017eito\u010dn\u00fdm iba vtedy, ak o \u0148om\nplat\u00ed to, \u010do o svetle povedal Je\u017ei\u0161: Vy ste svetlo sveta. My, ktor\u00ed sme\nkres\u0165anmi, mali by sme robi\u0165 veci vidite\u013en\u00fdmi, mali by sme zapa\u013eova\u0165 pre \u013eud\u00ed\nnov\u00e9 mo\u017enosti, mali by sme o\u017earova\u0165 n\u00e1\u0161 svet. Toto, presne toto a ni\u010d in\u00e9, je\nna\u0161ou \u00falohou a na\u0161ou misiou. Ka\u017ed\u00fd z n\u00e1s, kto bol pokrsten\u00fd, prijal pri krste\nsviecu, za\u017eat\u00fa od ve\u013ekono\u010dnej sviece so slovami: \u201ePrijmi svetlo Kristovo.\u201d <\/p>\n\n\n\n
Mali\nby sme by\u0165 so\u013eou, a to takou, ktor\u00e1 dod\u00e1va chu\u0165 svetu. Mali by sme by\u0165 svetlom,\na to tak\u00fdm, ktor\u00e9 osvecuje tmu a kroky bl\u00ed\u017eneho. Ak budeme robi\u0165 a \u017ei\u0165, ako to\nchcel Je\u017ei\u0161, potom sa staneme pre in\u00fdch \u00fatechou, sp\u00e1sou, n\u00e1dejou, odpo\u010dinkom. A\n\u013eudia bud\u00fa za to oslavova\u0165 n\u00e1\u0161ho Otca, ktor\u00fd je na nebesiach.<\/p>\n\n\n\n
Kr\u00e1snou metaforou, v ktorej sa zjavuje\nv celej kr\u00e1se pravdivos\u0165 Je\u017ei\u0161ovho povzbudenia je mali\u010dk\u00e1 Antonietta Meo,\nktor\u00e1 sa narodila v R\u00edme. Bola hrav\u00e1, vtipn\u00e1 a l\u00e1skav\u00e1. Jedn\u00e9ho d\u0148a,\nke\u010f mala 5 rokov jej pribudol \u010fal\u0161\u00ed pr\u00edvlastok. Chor\u00e1. Diagnostikovali jej\nagres\u00edvnu rakovinu kost\u00ed. Mnoh\u00ed hovoria, \u017ee po amputovan\u00ed nohy sa z nej\nstala mysti\u010dka. S umelou nohou a napriek ve\u013ek\u00fdm bolestiam sa neust\u00e1le\npok\u00fa\u0161ala vr\u00e1ti\u0165 medzi kamar\u00e1tky na ihrisku. \u010coraz viac ju to v\u0161ak tiahlo do\nkostola, v ktorom s\u00fa k verejnej \u00facte vystaven\u00e9 predmety spojen\u00e9\ns umu\u010den\u00edm Spasite\u013ea. Za\u010d\u00ednala mu rozumie\u0165. A to ve\u013emi dobre.\nNennolina, ako ju prez\u00fdvali, za\u010dala svoj vz\u0165ah s Je\u017ei\u0161om prehlbova\u0165 cez\nsvoje listy adresovan\u00e9 Je\u017ei\u0161ovi, ktor\u00e9 jej pom\u00e1hala p\u00edsa\u0165 mama. V t\u00fdchto\nlistoch, napriek tomu, \u017ee mala len \u0161es\u0165 rokov, neuverite\u013en\u00fdm sp\u00f4sobom ukazovala\npochopenie s Jeho utrpen\u00edm a h\u013abku svojej podriadenosti vo\u010di Bo\u017eej v\u00f4li.\nV\u010faka jej pre\u017e\u00edvaniu bolesti a bl\u00ed\u017eiacej sa smrti sa stala povzbuden\u00edm\na pr\u00edkladom pre chor\u00fdch a trpiacich vo svojom okol\u00ed, ktor\u00ed neraz boli\nstar\u0161\u00ed aj o cel\u00e9 desa\u0165ro\u010dia. Nau\u010dila ich \u017ei\u0165, trpie\u0165 i umiera\u0165.<\/p>\n\n\n\n
Zomrela ako 6 a pol ro\u010dn\u00e1 a lep\u0161ie miesto\npre odpo\u010dinok jej tela ani nemohli vybra\u0165. Jej ob\u013e\u00faben\u00fd kostol \u2013 baziliku sv.\nKr\u00ed\u017ea v R\u00edme. <\/p>\n\n\n\n
Nemala toho vo svojom veku ve\u013ea, \u010do by vlo\u017eila do\nslu\u017eieb Je\u017ei\u0161ovi a Jeho kr\u00e1\u013eovstvu. Tak dala to, \u010do mala. Svoju boles\u0165\na chorobu. V\u017edy, ke\u010f vojdem do miestnosti, aby som sa chv\u00ed\u013eku pomodlil pri\njej hrobe, c\u00edti\u0165 prenikav\u00fa v\u00f4\u0148u \u013eali\u00ed, ktor\u00e9 s\u00fa pod\u013ea jej \u017eelania pri jej\nhrobe. Ich prenikav\u00e1 v\u00f4\u0148a dr\u00e1\u017edi. Presne tak, ako jej svedectvo, ktor\u00e9 kri\u010d\u00ed:\n\u201eRob so mnou, Je\u017ei\u0161u, \u010do chce\u0161. Len mi pom\u00e1haj so svojou milos\u0165ou. Bez nej ni\u010d\nnedok\u00e1\u017eem. Bez nej som ni\u010d\u00edm.\u201c <\/p>\n","protected":false},"excerpt":{"rendered":"
By\u0165 so\u013eou je dos\u0165 z\u00fafal\u00e1 vec. Ni\u010d na svete nie je tak\u00e9 zbyto\u010dn\u00e9, tak\u00e9 nani\u010d a tak\u00e9 nejedite\u013en\u00e9, ako sama so\u013e. Kto m\u00f4\u017ee jes\u0165 so\u013e samotn\u00fa. Dokonca ani v \u010dase […]<\/p>\n","protected":false},"author":1,"featured_media":2386,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2385"}],"collection":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/comments?post=2385"}],"version-history":[{"count":1,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2385\/revisions"}],"predecessor-version":[{"id":2387,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2385\/revisions\/2387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media\/2386"}],"wp:attachment":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media?parent=2385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/categories?post=2385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/tags?post=2385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}