Ve\u013ek\u00fd kres\u0165ansk\u00fd myslite\u013e Gilbert Keith\nChesterton nap\u00edsal: \u201eN\u00e1dej znamen\u00e1 d\u00fafa\u0165, ke\u010f s\u00fa veci bezn\u00e1dejn\u00e9. Inak by to\nnebola cnos\u0165 n\u00e1deje…\u201c v tradi\u010dnej \u017eidovskej mentalite vr\u00e1ti\u0165 \u017eivot\n\u010dloveku, ktor\u00fd je u\u017e 4 dni m\u0155tvy a v rozklade je rovnako\nnemyslite\u013en\u00e9, ako v\u00edzia proroka Ezechiela, v ktorej such\u00e9 kosti m\u0155tvych sa\nz\u00e1zra\u010dne vzkriesia k \u017eivotu… Tradi\u010dn\u00e1 \u017eidovsk\u00e1 viera zast\u00e1vala n\u00e1zor, \u017ee\ndu\u0161a zomrelej osoby nejako ost\u00e1va s telom po dobu troch dn\u00ed. Po troch\nd\u0148och du\u0161a od\u00edde z tela a nikdy sa nevr\u00e1ti a v tom momente\nza\u010d\u00edna poru\u0161enie a rozklad tela. Ke\u010f Marta protestuje proti otvoreniu\nhrobu: \u201ePane, u\u017e je tam smrad, preto\u017ee u\u017e je 4 dni m\u0155tvy…\u201c ona len vyjadruje svoje\npresved\u010denie o bezn\u00e1dejnosti situ\u00e1cie, v ktorej sa nach\u00e1dzaj\u00fa.<\/p>\n\n\n\n
Je\u017ei\u0161 u\u017e povolal k \u017eivotu dvoch\nm\u0155tvych, no ani v jednom z dvoch predch\u00e1dzaj\u00facich vzkriesen\u00ed a\u017e tak\u00e1\nbezn\u00e1dej nebola. Ke\u010f zomrela Jairova dc\u00e9ra, jej telo e\u0161te le\u017ealo v dome.\nNaimsk\u00fd ml\u00e1denec u\u017e s\u00edce nebol doma, no e\u0161te st\u00e1le nebol pochovan\u00fd. V pr\u00edpade\nLaz\u00e1ra u\u017e nebola \u017eiadna n\u00e1dej.<\/p>\n\n\n\n
Pre kres\u0165anov pr\u00edbeh o vzkriesen\u00ed Laz\u00e1ra\nby mal by\u0165 viac, ako len odkazom na Je\u017ei\u0161ove zm\u0155tvychvstanie. Mala by to by\u0165\npre n\u00e1s v\u00fdzva, aby sme sa v bezn\u00e1dejn\u00fdch situ\u00e1ci\u00e1ch nikdy nevzd\u00e1vali.\nPre Boha nikdy nie je neskoro prinavr\u00e1ti\u0165 \u017eivot, da\u0165 nov\u00fa \u0161ancu \u010di za\u010diatok…<\/p>\n\n\n\n
\u201eN\u00e1dej\nsi nezakr\u00fdva o\u010di predt\u00fdm, \u010do sa stalo, ale d\u00e1va pr\u00eds\u013eub, \u017ee pr\u00edde \u010dosi\nlep\u0161ie…\u201c<\/strong><\/p>\n\n\n\n T\u00fato vetu nap\u00edsal Tim Zingle. R\u00e1d si\n\u0161tudujem \u017eivotn\u00e9 osudy t\u00fdch, ktor\u00ed ch\u0155lia vzne\u0161en\u00e9 my\u0161lienky. Tam je toti\u017e\nvidie\u0165, ako ve\u013emi ich ber\u00fa v\u00e1\u017ene. A pr\u00edbeh tohto protestantsk\u00e9ho pastora\nma dostal: Jedn\u00e9ho d\u0148a sa u neho prejavil syndr\u00f3m detskej obrny. Nie\u017ee\nnebol schopn\u00fd fungova\u0165, ale nedok\u00e1zal ani rozpr\u00e1va\u0165. Spom\u00edna, \u017ee to bolo\nobdobie, v ktorom ich mesto z\u00edskalo pr\u00edstup na internet. Nau\u010dil sa robi\u0165 webstr\u00e1nky\na za\u010dal svoje k\u00e1zne ve\u0161a\u0165 na internet. V \u010dase jeho akt\u00edvnej slu\u017eby\nmal okolo 800 n\u00e1v\u0161tevn\u00edkov str\u00e1nky ka\u017ed\u00fd t\u00fd\u017ede\u0148. Z trag\u00e9die, ktor\u00e1 sa mu\nstala, vzi\u0161la nov\u00e1 slu\u017eba – slu\u017eba prstov, ktor\u00e1 t\u00fd\u017edenne prin\u00e1\u0161ala \u00fa\u017eitok mnoh\u00fdm.\n<\/p>\n\n\n\n Tak\u00e9to je posolstvo o n\u00e1deji: d\u00e1va\nodvahu k d\u00f4vere, ke\u010f okolnosti by n\u00e1s chceli presved\u010di\u0165 o opaku. Sv\u00e4t\u00fd\notec Franti\u0161ek v prvej k\u00e1zni po svojom zvolen\u00ed za p\u00e1pe\u017ea hovoril to ist\u00e9:\n\u201eNebu\u010fme pesimisti…Sme nosite\u013emi n\u00e1deje, patr\u00ed n\u00e1m radostn\u00e1 zves\u0165 a Kristova\nmoc…\u201c<\/p>\n\n\n\n Pr\u00edbeh o Laz\u00e1rovi n\u00e1m hovor\u00ed, \u017ee je\npotrebn\u00e9 by\u0165 pripraven\u00fdmi, ke\u010f prekvapenie Ve\u013ekej noci pr\u00edde do na\u0161ich \u017eivotov.\nU\u017e ste niekedy prem\u00fd\u0161\u013eali nad t\u00fdm, \u010do robili u\u010den\u00edci po udalostiach Ve\u013ek\u00e9ho\nPiatku a e\u0161te pred Ve\u013ekono\u010dnom nede\u013eou? Pozn\u00e1te pr\u00edbeh soboty? <\/p>\n\n\n\n J\u00e1n nevedel v ten piatok to, \u010do my\nvieme teraz. Nevedel, \u017ee piatkov\u00e1 trag\u00e9dia vy\u00fasti do nede\u013en\u00e9ho triumfu. J\u00e1n\nv evanjeliu vyzn\u00e1va, \u017ee boli \u0165arbav\u00ed a nech\u00e1pali P\u00edsma (Jn 20,9). Nevieme\ntakmer ni\u010d o tom, \u010do por\u00e1bali tento de\u0148. Vieme jedin\u00e9, toti\u017e ke\u010f pri\u0161la\nnede\u013ea J\u00e1n bol st\u00e1le pr\u00edtomn\u00fd. Ke\u010f ho pri\u0161la poh\u013eada\u0165 M\u00e1ria Magdal\u00e9na, na\u0161la\nho. Je\u017ei\u0161 bol m\u0155tvy, Majstrovo telo bolo bez \u017eivota, J\u00e1nov priate\u013e, Je\u017ei\u0161, i vysn\u00edvan\u00e1\nbud\u00facnos\u0165 pochovan\u00e1. Napriek tomu J\u00e1n neodi\u0161iel. \u010cakal vzkriesenie? Nie. Ne\u010dakal\nnede\u013eu. Vedel, \u017ee jeho pery u\u017e bud\u00fa nav\u017edy ml\u010da\u0165 a jeho ruky ostan\u00fa stuhnut\u00e9.\n<\/p>\n\n\n\n J\u00e1n netu\u0161il e\u0161te o radosti\nve\u013ekono\u010dn\u00e9ho r\u00e1na. Po ve\u013ekono\u010dnom r\u00e1ne v\u0161ak vedel, \u017ee plachty, do ktor\u00fdch\nzabalil Je\u017ei\u0161a, nie s\u00fa symbolom bezn\u00e1deje a ne\u00faspe\u0161n\u00e9ho konca, \u010di z\u00fafalstva.\nPlachty, ktor\u00e9 toto symbolizovali, sa zmenili na symbol n\u00e1deje. To v\u0161etko\npreto, \u017ee neutiekol, nezabalil to a nevzdal sa. Tie zvinut\u00e9 plachty, ktor\u00e9\nna\u0161iel zvinut\u00e9 v hrobe, kde nebolo telo za\u010dali hovori\u0165 \u010dosi in\u00e9. \u017de pr\u00edbeh\nneskon\u010dil…<\/p>\n\n\n\n My u\u017e dnes vieme o ve\u013ekono\u010dnom r\u00e1ne.\nPozn\u00e1me pr\u00edbeh o pr\u00e1zdnom hrobe a zvinut\u00fdch placht\u00e1ch, ktor\u00e9 sa premenili\nna symbol n\u00e1deje. Preto ak sa teraz nach\u00e1dzame niekde medzi v\u010deraj\u0161ou\ntrag\u00e9diou, a zajtraj\u0161\u00edm v\u00ed\u0165azstvom, \u010do urob\u00edme? Zabal\u00edme to? Alebo ostaneme\nv Je\u017ei\u0161ovej bl\u00edzkosti a pozveme ho ako symbol, zdroj n\u00e1deje do stredu\nsvojho \u017eivota, probl\u00e9mu, trag\u00e9die? <\/p>\n\n\n\n J\u00e1n preto\u017ee to nevzdal, za\u017eil nede\u013eu.\nMarta vzkriesenie brata. Tim Zingle nov\u00fa slu\u017ebu \u013eu\u010fom. A ty? <\/p>\n\n\n\n Ruele\nHowe spom\u00edna na sk\u00fasenos\u0165 z dospievania na vidieku. Ke\u010f mu bolo 15 zhorel\nim dom. Podarilo sa im utiec\u0165 len s oble\u010den\u00edm na chrbte. Ke\u010f\u017ee\nv susedstve ne\u017eili susedia, ktor\u00ed by im mohli pom\u00f4c\u0165, spolu s otcom\nsa vybrali pozis\u0165ova\u0165 mo\u017enosti do susednej dediny a prinies\u0165 nejak\u00e9\nz\u00e1soby. Ke\u010f sa vr\u00e1tili videli nie\u010do, \u010do v 15-ro\u010dnom die\u0165ati ostalo ako\nposolstvo na cel\u00fd \u017eivot. V strede zuho\u013enaten\u00fdch pozostatkov, ktor\u00fdmi bol\npredt\u00fdm ich dom, pripravila matka obed a v strede proviz\u00f3rneho stola\nbola obhoren\u00e1 plechovka naplnen\u00e1 kvetmi. Bol to symbol n\u00e1deje uprostred\ntrag\u00e9die.<\/p>\n\n\n\n Takto\nvyzer\u00e1 kres\u0165ansk\u00e1 n\u00e1dej: nasna\u017e\u00edme sa zakry\u0165 katastrofu kvetinami, ale\nv strede tejto ponurej sc\u00e9ny umiestni\u0165 symbol n\u00e1deje. <\/p>\n","protected":false},"excerpt":{"rendered":" Ve\u013ek\u00fd kres\u0165ansk\u00fd myslite\u013e Gilbert Keith Chesterton nap\u00edsal: \u201eN\u00e1dej znamen\u00e1 d\u00fafa\u0165, ke\u010f s\u00fa veci bezn\u00e1dejn\u00e9. Inak by to nebola cnos\u0165 n\u00e1deje…\u201c v tradi\u010dnej \u017eidovskej mentalite vr\u00e1ti\u0165 \u017eivot \u010dloveku, ktor\u00fd je u\u017e 4 […]<\/p>\n","protected":false},"author":1,"featured_media":2541,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2915"}],"collection":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/comments?post=2915"}],"version-history":[{"count":1,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2915\/revisions"}],"predecessor-version":[{"id":2916,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/2915\/revisions\/2916"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media\/2541"}],"wp:attachment":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media?parent=2915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/categories?post=2915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/tags?post=2915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}