﻿
{"id":5552,"date":"2022-03-06T08:12:36","date_gmt":"2022-03-06T07:12:36","guid":{"rendered":"https:\/\/kalvaria.verbisti.sk\/www\/?p=5552"},"modified":"2022-03-06T08:12:38","modified_gmt":"2022-03-06T07:12:38","slug":"vysvetlenie-sposobu-sv-prijimania-od-kardinala-jozefa-ratzingera-eucharistia-stredobod-cirkvi-mnichov-1978","status":"publish","type":"post","link":"https:\/\/kalvaria.verbisti.sk\/www\/2022\/03\/06\/vysvetlenie-sposobu-sv-prijimania-od-kardinala-jozefa-ratzingera-eucharistia-stredobod-cirkvi-mnichov-1978\/","title":{"rendered":"Vysvetlenie sp\u00f4sobu sv. prij\u00edmania od kardin\u00e1la Jozefa Ratzingera (Eucharistia \u2013 stredobod Cirkvi, Mn\u00edchov 1978)."},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">S\u00fa\u010dasn\u00fd emeritn\u00fd p\u00e1pe\u017e Benedikt e\u0161te ako kardin\u00e1l a\u00a0mn\u00edchovsk\u00fd arcibiskup povedal na t\u00e9mu sp\u00f4sobu sv. prij\u00edmania tieto slov\u00e1, ktor\u00e9 s\u00fa aktu\u00e1lne i\u00a0pre n\u00e1s teraz:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eNajprv by som chcel poveda\u0165, \u017ee oba sp\u00f4soby sv. prij\u00edmania \u2013 na ruku i&nbsp;do \u00fast s\u00fa mo\u017en\u00e9 a&nbsp;chcem poprosi\u0165 v\u0161etk\u00fdch k\u0148azov, aby s&nbsp;pochopen\u00edm uzn\u00e1vali rozhodnutie ka\u017ed\u00e9ho veriaceho v&nbsp;tejto veci; Chcel by som okrem toho poprosi\u0165 v\u0161etk\u00fdch v\u00e1s veriacich, aby ste nepodozrievali t\u00fdch, ktor\u00ed sa rozhodli pre jeden zo sp\u00f4sobov sv. prij\u00edmania. M\u00f4\u017eete sa ma v\u0161ak sp\u00fdta\u0165: Ke\u010f ide o&nbsp;Sviatos\u0165 Olt\u00e1rnu je spr\u00e1vne hovori\u0165 o&nbsp;tolerancii? Pravda je v\u0161ak tak\u00e1, \u017ee a\u017e do IX. storo\u010dia sa Eucharistia prij\u00edmala postoja\u010dky na ruku. Iste, to nemus\u00ed znamena\u0165, \u017ee to mus\u00ed osta\u0165 v\u017edy tak, preto\u017ee ve\u013ek\u00e9 a&nbsp;kr\u00e1sne na Cirkvi je to, \u017ee rastie, \u017ee dozrieva, \u017ee ch\u00e1pe tajomstvo st\u00e1le hlb\u0161ie. Napokon aj v\u00fdvoj, ktor\u00fd za\u010dal po IX. storo\u010d\u00ed, mal ako prejav \u00facty vo\u010di Eucharistii svoje opodstatnenie a&nbsp;svoje dobr\u00e9 d\u00f4vody. Av\u0161ak mus\u00edme poveda\u0165 aj to, \u017ee Cirkev po\u010das deviatich storo\u010d\u00ed nesl\u00e1vila Eucharistiu nehodne. Ke\u010f \u010d\u00edtame texty sv\u00e4t\u00fdch otcov, vid\u00edme s&nbsp;ak\u00fdm duchom \u00facty prij\u00edmali Eucharistiu. U&nbsp;sv. Cyrila Jeruzalemsk\u00e9ho zo IV. storo\u010dia nach\u00e1dzame zvl\u00e1\u0161\u0165 kr\u00e1sny text. Vo svojej krstnej katech\u00e9ze vysvet\u013euje t\u00fdm, \u010do sa pripravuj\u00fa na sv. prij\u00edmanie, ako to maj\u00fa robi\u0165. Zo svojich r\u00fak maj\u00fa vytvori\u0165 tr\u00f3n, polo\u017ei\u0165 prav\u00fa ruku na \u013eav\u00fa, aby sa stala tr\u00f3nom pre Kr\u00e1\u013ea a&nbsp;s\u00fa\u010dasne, aby zn\u00e1zor\u0148ovala kr\u00ed\u017e. I\u0161lo mu o&nbsp;tento symbolick\u00fd prejav pln\u00fd kr\u00e1sy a&nbsp;h\u013abky: Ruky \u010dloveka vytv\u00e1raj\u00fa kr\u00ed\u017e, ktor\u00fd sa st\u00e1va tr\u00f3nom, na ktor\u00fd zost\u00fapi Kr\u00e1\u013e. Vystret\u00e1 otvoren\u00e1 ruka sa tak m\u00f4\u017ee sta\u0165 znakom vz\u0165ahu \u010dloveka k&nbsp;P\u00e1novi, svoje ruky otv\u00e1ra pre Neho, aby sa tak stali n\u00e1strojom Jeho bl\u00edzkosti, tr\u00f3nom Jeho milosrdenstva v&nbsp;tomto svete (Mystagogick\u00e1 katech\u00e9za V&nbsp;21, ed. A. Pi\u00e9dagrel 1966 (Sources chr\u00e9tiennes 126, 170 ff); \u00fcbers. u. eingel. von G. R\u00f6wekamp, Freiburg 1992 (Fontes Christiani, Bd 7, S. 162 f.); vgl. J. A. Jungmann, Missarum Sollemnia II (Freiburg 1952) 469; zur rituellen Gestaltung der Kommunion der Gl\u00e4ubigen in der Geschichte 463-486.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kto toto zv\u00e1\u017ei, spozn\u00e1: Je nespr\u00e1vne spori\u0165 sa o&nbsp;tento \u010di in\u00fd postoj. Spori\u0165 sa mus\u00edme a&nbsp;m\u00f4\u017eeme iba o&nbsp;to, o&nbsp;\u010do z\u00e1pasila Cirkev pred a&nbsp;po IX. storo\u010d\u00ed, toti\u017e o&nbsp;\u00factu srdca, ktor\u00e9 sa skl\u00e1\u0148a pred Bo\u017e\u00edm tajomstvom, ktor\u00e9 sa kladie do na\u0161ich r\u00fak. Pritom nesmieme zab\u00fada\u0165, \u017ee nielen na\u0161e ruky s\u00fa ne\u010dist\u00e9, le\u017e aj n\u00e1\u0161 jazyk a&nbsp;aj na\u0161e srdce a&nbsp;\u017ee s&nbsp;jazykom neraz viac hre\u0161\u00edme ako s&nbsp;rukami. Ve\u013ekou odvahou a&nbsp;s\u00fa\u010dasne vyjadren\u00edm Bo\u017eej milosrdnej l\u00e1sky je to, \u017ee sa Ho m\u00f4\u017eeme dot\u00fdka\u0165 nielen rukou a&nbsp;jazykom, le\u017e i&nbsp;na\u0161im srdcom. \u017de P\u00e1n vstupuje do n\u00e1s a chce by\u0165 v&nbsp;n\u00e1s, chce s&nbsp;nami \u017ei\u0165 a&nbsp;chce sa sta\u0165 stredobodom n\u00e1\u0161ho \u017eivota a&nbsp;jeho premeny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>(Joseph Kardinal Ratzinger, Gott ist uns nah, Eucharistie: Mitte des Lebens)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PS: V s\u00favislosti so sp\u00f4sobom prij\u00edmania na ruku, ktor\u00e9 opisuje Cyril Jeruzalemsk\u00fd, by som navrhoval da\u0165 do z\u00e1tvorky praktick\u00fa pozn\u00e1mku: vzh\u013eadom na to, \u017ee v s\u00fa\u010dasnosti sa pou\u017e\u00edvaj\u00fa mal\u00e9 hostie, bolo by zrejme praktickej\u0161ie d\u00e1va\u0165 \u013eav\u00fa ruku na prav\u00fa a z nej si potom pravou rukou kl\u00e1s\u0165 hostiu do \u00fast.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>S\u00fa\u010dasn\u00fd emeritn\u00fd p\u00e1pe\u017e Benedikt e\u0161te ako kardin\u00e1l a\u00a0mn\u00edchovsk\u00fd arcibiskup povedal na t\u00e9mu sp\u00f4sobu sv. prij\u00edmania tieto slov\u00e1, ktor\u00e9 s\u00fa aktu\u00e1lne i\u00a0pre n\u00e1s teraz: \u201eNajprv by som chcel poveda\u0165, \u017ee oba [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5553,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16],"tags":[],"class_list":["post-5552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktuality"],"_links":{"self":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/5552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/comments?post=5552"}],"version-history":[{"count":1,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/5552\/revisions"}],"predecessor-version":[{"id":5554,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/posts\/5552\/revisions\/5554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media\/5553"}],"wp:attachment":[{"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/media?parent=5552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/categories?post=5552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kalvaria.verbisti.sk\/www\/wp-json\/wp\/v2\/tags?post=5552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}